What Christ Followers Have to Offer a Weary World

BY DAVE STEEL

“Come to me all you who are weary and burdened,” Jesus said, “and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matt. 11:28-29). No doubt our world is just as weary now as it was when Jesus first offered this invitation some two thousand years ago. It was intended for all of us, which is why Christ followers have something to offer this world. 

“The world can get on very well without you and me,” D. L. Moody said, “but the world can not get on without Christ, and therefore we must testify of him.” Jesus’ first disciples did just that, declaring, “We cannot help speaking about what we have seen and heard” (Acts 4:20). 

This, as it turns out, is Christ’s will for all his followers. Shortly before his ascension to heaven, Jesus solemnly charged his disciples with these words: “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matt. 28:18-20). 

This final charge of Jesus is often referred to as “The Great Commission”--and for good reason. Notice that it’s backed by all authority. It extends to all nations. It encompasses everything Jesus commanded. And it remains in effect until the very end of the age. It’s a great commission. It’s our commission.

It means that to follow Christ is not just to know him but to make him known as well. Disciples of Jesus make disciples of Jesus. As Paul told Timothy, “The things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others” (2 Tim. 2:2).

Writing during the nineteenth century, Charles Spurgeon shared a timeless word about the joy of pursuing this commission: 

Even if I were utterly selfish, and had no care for anything but my own happiness, I would choose, if I might, under God, to be a soul-winner, for never did I know perfect, overflowing, unutterable happiness of the purest and most ennobling order till I first heard of one who had sought and found a Savior through my means. I recollect the thrill of joy which went through me! No young mother ever rejoiced so much over her first-born child, no warrior was so exultant over a hard-won victory. Oh! the joy of knowing that a sinner once at enmity has been reconciled to God by the Holy Spirit, through the words spoken by our feeble lips.

If you’re a follower of Christ, you have something significant to offer a weary world. Introduce them to the one who offers rest for our souls. 

The Secret to a Disciple's Resolve

BY DAVE STEEL

At one point in Jesus’ ministry many of his fair-weather followers found his teaching too difficult, so they quit following him. So Jesus asked his closest disciples, “You do not want to leave too, do you?” (John 6:67). That’s when Peter came up with this profound reply: “Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God?” (vv. 68-69). 

We will always have unanswered questions--sometimes big ones. But there comes a time when we know enough about Jesus to be convinced that he’s our only hope of ever sorting it all out. It’s what keeps us following him when others call it quits. We simply have nowhere else to go. 

In a culture that values having lots of options, it may seem regressive to suggest that there’s only one person to whom we can go for eternal life. On the other hand, there’s something incredibly freeing about being done with dead-end pursuits regarding life’s big questions and discovering what we’ve been looking for all along. In any case, when you’ve just seen Jesus walk on water, as Peter had (John 6:16-21), it seems a little silly to keep your options open in case a more impressive teacher comes along. 

Peter would later testify publicly that, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). Likewise, the apostle Paul declared that, “There is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people” (1 Tim. 2:5-6). 

All this is corroborated by Jesus himself, who declared, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). 

As disciples of Jesus, we may not be able to explain everything Jesus said. We may not understand everything he’s doing even now. We’re still learning, still growing. But regardless of what we still need to learn from him and about him, we know this: Jesus holds the keys to life’s ultimate questions. 

Herein lies the secret to a disciple’s resolve. Even if we’re confounded by something Jesus says, we continue following him because of what we do understand: he has the words of eternal life. He is the Holy One of God.

Where else would we go if not to Jesus? Then again, he’s all we need. 

A Better Way to Assess Spiritual Health

BY DAVE STEEL

“We don’t smoke. We don’t chew. And we don’t go with girls who do.”

That about sums up what some people think it means to be a Christian. But judging a person’s spiritual health (our own or someone else’s) based on what we don’t do can be misleading. I’ve known plenty of people who don’t smoke or chew tobacco who are not Christ followers. I’ve also known plenty of people who smoke or chew who are Christ followers.

This very conundrum has led some to believe that it’s futile—not to mention intrusive and judgmental—for us mortals to try to evaluate anyone’s spirituality.

But the apostle John seems to have no problem with our testing someone’s spirituality. “Do not believe every spirit,” he says, “but test the spirits to see whether they are from God, because many false prophets have gone out into the world” (1 John 4:1). The apostle Paul even exhorts us to “Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?” (2 Cor. 13:5).

Since there are times when we need to evaluate our spiritual health and that of others, what metrics are we to use?  How can we “test” such things?

It’s instructive to note that while Jesus issued plenty of prohibitions, he never said, “People will know you are my disciples if you don’t do such-and-such.” He does say, “By this everyone will know that you are my disciples, if you love one another” (John 13:35) and “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples” (John 15:8). It turns out that recognizing Christ’s true followers is more about what we do (loving one another, bearing spiritual fruit) than about what we don’t do (smoking, chewing, fraternizing with those who do). As one writer put it, “[True spirituality] is not suppression: it is expression. It is not holding in self: it is living out Christ.”[1]

Jesus says, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit” (John 15:5). The presence of this fruit is the true measure of spiritual health. The apostle Paul picks up this same idea, calling it “the fruit of the Spirit.” It’s that set of virtues that the Holy Spirit manifests in the life of those living in vital union with Christ. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23). These are the qualities we can expect to find in the life of a growing disciple of Jesus.

So in our diligence to weed out the sin from the vineyard, let’s not forget to check on the quality of the fruit that might be growing there.

 

 

[1]Lewis Sperry Chafer, He That is Spiritual (Wheaton, IL: Van Kampen Press, 1918), 60. 

Have We Underestimated People's Interest in Spirituality?

BY DAVID STEEL

An interesting paradox is at work in our culture. On the one hand, some researchers are suggesting that religion in America is becoming passé—perhaps even on its way to extinction.[1] Such dire predictions, coupled with the erosion of morality in our culture, are enough to plunge some of us into a mild depression over the apparent disregard for anything spiritual.

On the other hand, there are those who speak of a rising tide of spiritual interest here in America and in Western culture in general. A few years ago, American pollster George Gallup, Jr. wrote, “One of the most profound yet perhaps most overlooked trends in the U.S. over the last decade, clearly identified in national surveys, is the surge of interest in spiritual matters and an intense hunger for God.”[2] Similarly, Anglican theologian Alister McGrath writes,

There has been a remarkable growth in interest in the general area of spirituality in recent years. A resurgent cynicism concerning the value of material possessions has led to much greater attention being paid to the spiritual dimensions of life. . . . Alongside a gradual general decline in appeal of institutionalized forms of religion in western culture, there has been a clear rise in popular interest in spirituality, including the various forms of Christian spirituality.[3]

If these respected authors are correct, then regardless of the state of religion in America, spirituality seems to be thriving. And if spirituality is thriving, then perhaps our culture is more open to learning the way of Christ than we think.

Wanting to get a view from the balcony, I recently graphed the number of books published annually since 1980 on the subject of “spiritual formation,” according to the WorldCat online catalog.[4] Check out the impressive trajectory in the graph below.

Books Published Annually on Spiritual Formation

Below is a similar graph of books published under the keyword discipleship.[5] While the trajectory is not as steep here, the graph line has definitely headed north over the past fifteen years.

Books Published Annually on Discipleship

I’ve believed for a long time that people need Jesus, though I’ve sometimes wondered how much people want him these days. But if the rate at which books on spiritual formation and discipleship are cascading off the presses is any indication, this is a great time to point people to Jesus.

We’re riding a wave of spiritual interest right now. Cowabunga!

[1]Daniel M. Abrams, Haley A. Yaple, and Richard J. Wiener, A Mathematical Model of Social Group Competition with Application to the Growth of Religious Non-affiliation, Cornell University Library, last revised January 11, 2011, accessed November 4, 2014, http://arxiv.org/abs/1012.1375.

[2]George Gallup, Jr., foreword to Becoming a Healthy Disciple: Ten Traits of a Vital Christian, by Stephen A. Macchia (Grand Rapids, MI: Baker, 2004), 11.

[3]Alister E. McGrath, Christian Spirituality: An Introduction (Oxford, UK: Blackwell, 1999), 1.

[4]WorldCat, accessed May 5, 2016, http://www.worldcat.org.

[5]WorldCat, accessed May 5, 2016, http://www.worldcat.org.